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	<description>Could not the theological negation of the mundane realm be catalytic for philosophy in developing categories of dialectics by which it can unmask the conventional element in what poses as man's perennial nature and point beyond the status quo to the ideal standard by which man may be judged? /Jacob Taubes - The journal of religion. Vol XXIV, oktober 1954.</description>
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		<title>Don Quijotes metersticka</title>
		<link>http://ohnmacht.wordpress.com/2008/06/05/don-quijotes-metersticka/</link>
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		<pubDate>Thu, 05 Jun 2008 15:54:05 +0000</pubDate>
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		<description><![CDATA[En essä om Don Quijote märkligt nog publicerad som en recension/bokanmälan i senaste TK, för någon särskilt ny översättning av mästerverket är det inte (vilket står i ingressen). Rik och realistisk är Miguel de Cervantes kallsinniga skildring av det mänskliga rikets detaljrikedom; bönders fårade ansikten, värdshusens interiörer, folkens seder och bruk. Människan är där men [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ohnmacht.wordpress.com&amp;blog=1128488&amp;post=56&amp;subd=ohnmacht&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Cervantes</title>
		<link>http://ohnmacht.wordpress.com/2008/04/06/cervantes/</link>
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		<pubDate>Sun, 06 Apr 2008 21:49:37 +0000</pubDate>
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		<description><![CDATA[Som du ingen kände galenskapen utan bot långt bort i själens öde Sierra Morena - vi skrattar blindast när ler klokast, o Sidi Hamed Benengeli! (Rabbe Enckell, Andedräkt av kroppar)<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ohnmacht.wordpress.com&amp;blog=1128488&amp;post=55&amp;subd=ohnmacht&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Harmoni</title>
		<link>http://ohnmacht.wordpress.com/2007/12/11/harmoni/</link>
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		<pubDate>Tue, 11 Dec 2007 18:24:35 +0000</pubDate>
		<dc:creator>ohnmacht</dc:creator>
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		<description><![CDATA[In the grammar of creation set out in the Timaeus, the word ´kalos´signifies that which is beauteous in shape, harmonic when it enters relationships, and ethically admirable. Nowhere have the theological, the metaphysical and the aesthetic been more intimately joined. (&#8230;) The Platonic architecht is a cubist, a virtuoso of hard edges. His method is [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ohnmacht.wordpress.com&amp;blog=1128488&amp;post=48&amp;subd=ohnmacht&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Det omöjliga</title>
		<link>http://ohnmacht.wordpress.com/2007/11/22/det-omojliga-2/</link>
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		<pubDate>Thu, 22 Nov 2007 08:10:24 +0000</pubDate>
		<dc:creator>ohnmacht</dc:creator>
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		<description><![CDATA[En essä om Simone Weils filosofi publicerad i veckans Kulturen. *** ”Det goda är omöjligt”. Vad menar Simone Weil med det omöjliga? – som förlänats ett helt stycke i Tyngden och nåden. Det omöjliga är ingen negation av en möjlighet utan belagt utanför möjligheternas själva möjlighetsbetingelse, det är det ogenomförbara och det som skiljer det [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ohnmacht.wordpress.com&amp;blog=1128488&amp;post=44&amp;subd=ohnmacht&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Vintergata</title>
		<link>http://ohnmacht.wordpress.com/2007/11/22/vintergata-2/</link>
		<comments>http://ohnmacht.wordpress.com/2007/11/22/vintergata-2/#comments</comments>
		<pubDate>Thu, 22 Nov 2007 08:09:38 +0000</pubDate>
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		<description><![CDATA[Kjell Espmark Vintergata Norstedts I Grammars of creation hävdar filosofen George Steiner att vår tid inte karaktäriseras av Nietzsches utrop om Guds död. Mycket mer står på spel. Vår tid är själva messianismens skymningstid. Och det tycks som om Steiners ödesmättade tes bekräftas av det mänskliga livets alla sfärer och uttryck. Säg den politiska vision [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ohnmacht.wordpress.com&amp;blog=1128488&amp;post=43&amp;subd=ohnmacht&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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